Fears are
hard to admit in part because there will always be a little voice in the back
of your mind telling you that expressing your fears in words, communicating
them to other people, will make them come true. So it’s with a certain amount
of nervousness that I admit that ever since the sluggish, stubborn juggernauts America
and Russia locked heads over the Ukraine, I have been scared out of my wits
about nuclear war suddenly breaking out.
During the
first few weeks, I found a tool on the internet which allowed me to calculate
the impact of an atom bomb on my surroundings, Brussels, hometown of NATO
headquarters. The results were projected on a map. I'd always carry this map in
my head, always keeping in mind how far I’d have to paddle with my race bike to
get out of the first two circles on the map, which demarcate the most lethal
blast radiuses. I'd think of the Brussels landscape, try to picture the slopes,
thinking of how I may position a natural barrier between me and the supposed
impact point, cynically drawing practical lessons from the tragedies of
Hiroshima and Nagasaki (less people died in the latter city because of its
hills deflecting the blast).
Sometimes I
would cycle back from the countryside to Brussels. At a certain point during
the trip, I’d see the city exposed to me from an elevated point, and I would
apprehensively eye the sky for that blinding flash of white light that would
wipe out buildings, friends, memories in the basin lying before me. One time,
while walking through a supermarket with Sweet Little Sixteen playing on my
mp3-player, tears burst from my eyes as I realized that not existing would mean
not being able to listen to Chuck Berry.
I pieced my
argument for the inevitability of the catastrophe together from remnants of the
history courses I followed at university, from Hollywood scenarios, from a
simple sense of doom which has pursued me since childhood and moved me back
then to look open-mouthed at passing Cessna private planes, waiting for that
dark shadow that would detach itself from the plane, hurtle earthward and evaporate
me and my prudent hopes of becoming an astronaut or a farmer.
I thought
of the run-up to the First World War, of a greedy German Empire land-locked by
a greedy British Empire unwilling to share imperial privileges. I thought of
military men, who, simply because of the fact that they were sitting on top of
huge armies, saw every solution to a problem in the barking of cannons. I saw
politicians on both sides of the divide with teeth gritted, unwilling to give
up the slightest morsel of the ground they had, in their minds, planted their
flag on. It could only lead to war, I was convinced.
The actual
act would come out of a fundamental sense of distrust. Confronted with a
diplomatic buildup from the other side, with hostile military activity circling
around its borders, one of the parties involved would get so convinced that the
other side was planning a strike that they would consider a pre-emptive strike
the only solution to save them from destruction. Governments, wanting to avoid
panic, wouldn’t warn the public of the upcoming cataclysm. The bombs would
start falling, spreading fiery death among unsuspecting civilians. Somewhere
deep down in some bunker, some grizzled general would mutter ‘God, it’s gonna
be hell up there’. Well, yeah, buttmunch, it’s gonna be.
Then, other
images from the media would stick to my mind. Inhabitants of the Donbass region
complaining of how ‘there’s just nothing to do here’, made me wonder, why they
didn’t have jobs, why they were being left feeling disenfranchised and
revolutionary, while their own oligarchs toy around with helicopters, yachts
and soccer teams? I started connecting the whole summer of unrest to climate
change, to a universal sense of bad times ahead and everyone trying to vouchsafe
the piece of the cake that would remain after environmental disaster had
struck. Why do people stubbornly insist on driving cars, why does the oil
industry keep on trampling pristine natural treasures in a never-ending search
for new black gold, I thought? Don’t they know they’ll also be wiped out when
environmental decline finally sets people all over the world up against each
other in grim battles to the death?
After a
while, my panic attacks would often be followed up by spells of persistent
rancorous feelings, raining through my head. It’s not fair, I’d think. Here I
am, working at a Brussels inner-city school, trying to do my bit to bridge the
gaps between cultures, using my bicycle for almost all my daily migrations
(conveniently forgetting that I’d rent a car, through a citywide car rental
system, as often as I could, just because I love to take a set of wheels for a
nice spin), doing almost all my travels by train (conveniently forgetting that
no longer than two years ago, I set myself a target of taking at least three
plane trips a year, once taking a kerosene-guzzling flight for a mere two
weeks’ Easter holiday in Australia), buying food with some sustainable label as
often as I can afford (conveniently forgetting my frequent splurges on kebab
meat and cheap hamburgers). Why, why are those other people, those immoral
people, screwing up the world for me, I wailed in my head.
Cycling
around town, I would suddenly be gripped by a powerful rage and fantasize about
dragging motorists out of their cars, without really knowing very well where to
take it from there. I felt like they were sucking the air from my living-space.
That must be the way a pro-Russian rebel in the Donbass feels towards those
satanical Nazi-lovers in Kiev. What environmental rights are for me, cultural
rights are for him. However I twist and turn things in my mind, I find no way
to blame him for the way he feels.
The
cowardice and egoism of my thoughts of running and hiding from the apocalypse never
really bothered me. I was too scared to actually notice I was only preoccupied
with my own well-being. Ironically, the behavior that ensued from my fear of
war was one that would, when shared by a great many in the world, actually
further the risks of war. I was isolating myself, and my behaviour, especially towards politics, was becoming antagonistic. My anger was never going to convince anyone to stop
driving a car, and my rage at the warmongers on both sides of the Atlantic was impotent
if anything.
After the
2007 financial crisis, it puzzled a great many people that so little was done
to curtail the powers of big banks, and the fatalism that ensued the failure of
the Occupy movement and other expressions of social activism fuelled the rise
of this new tide of nationalism. However, the reason of their failure may have also
been the anger and indignation in their message. If you’re a rich person, and a
couple of thousands of people are shouting abuse at you from across your garden
wall, and demanding you hand over your cash, you won’t toss them your money.
You’ll simply raise the wall. After all, how are you to discern whether the
protesters’ anger is directed at you, or at your money-loving ways? Mental
pictures of French Revolution guillotines or Communist firing squads must be an
everyday thing for the wealthy. The merest indication of likewise public
outrage only makes them tighten their grip on privilege, the only thing they’ve
got to ensure their survival.
In a way,
we are reaping what we’ve sown. Not that we’ve ever been particularly
self-critical creatures, but popular culture during the last decade or so has abandoned
all incentive for self-examination and soul-searching. Self-righteousness, fake subversiveness and paranoid self-pity, validated by the general public,
set the tone. Yes, I’m talking about you, Miley Cyrus. And you, 50 Cent. Perhaps
I’m becoming old-fashioned. Perhaps popular culture was always like that. After
all, Elvis was a bird-brained luxury addict, however much I like Heartbreak Hotel. But the point remains that most of today’s
popular culture and its icons set an example of validating one’s first
impulses, however bellicose or paranoid they may be. A quest for self-knowledge and an
understanding of the paranoia and aggression in our human nature is much harder
to find in it. We would do well to reverse the trend.
The
beginning of a new year is a time for resolutions. Mine, for this year, is to fight
my anger. It doesn’t do me any good, it doesn’t do my surroundings any good. I
will try to be more careful in the way I express myself, careful yet determined.
I will discern between people and their worldviews, I will formulate my world-view
in a positive way. I will try to be critical about the information I encounter,
evaluating it instead of usurping it as a source of anxiety and anger. I will discuss
good-naturedly, always recognizing my opponent in discussions as a fellow human
being. I will see the solution of a problem not in the eradication of a class
of people, but in the elimination of the problem.
And so I
wish a merry 2015 to you, Dick Cheney, whatever shadow you’re lurking from now,
hatching yet another plot grossly disregarding the well-being of the planet in
favor of an arms-producer’s stock value. And I wish a merry 2015 to you,
Vladimir Putin, whatever nuclear-armed submarine you’re christening right now, whatever
upheaval you’re trying to stir up, grossly disregarding the well-being of the
planet to safeguard the interests of the corrupt military-industrial complex
you’ve set up that so well resembles the one of the country you see as Russia’s
arch-enemy. I love you both just the way you are. And I will spend all of 2015
trying to practice and spread all those wussy values you both loathe and
despise as impractical, and do my bit to try to turn the world into your worst solar-powered,
mutual trust-based, pacifist nightmare. I hope you’ll like it.
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